Tuesday, July 29, 2014

THINNESS


Last night I was blessed to have a lovely chat with a friend who is like an aunt to me. When we moved to Tower Lakes and started at North Barrington Elementary School, her daughter was my first friend not from Tower Lakes. My friend had a pinto pony named Holly, and she and I joined Brownies, Girls Scouts, and 4-H together.


Her Mom and Dad and our parents became close friends. Over the years they were in all sorts of parents' organizations together. The took part in a Great Books Discussion Group. All the way from the early sixties until the brink of the new millennium, they corresponded, visited, wrote to each other. . .. were in loving fellowship.

 Her husband and our Mom have passed on to glory and both she and our Dad are struggling with old age issues. They both agree with that old saw that old age is not for sissies . . . and they laugh about it even though they are in pain, have dementia, are sometimes lonely . . . but often delighted, too.

When a great grandson calls or a great granddaughter . . .
 
When they get a chance to go to the park, or to the marina . . . or over to a daughter's or a sons' house.

And they sometimes wake up to know that the "thinness" is there between the spiritual and the material . . . the dearly beloved ones already on the other side are right there visible and in hearing.

They seem to be in some kind of huge beautiful waiting room.

Waiting for their train . . . or their bus . . . or the Angel of Death . . . or the Light . . . or however you want to think of it . . . or KNOW.

What a blessing to hear her voice, to reminisce . . . to hear the news of the family . . to talk politics . . . to say and hear her say, "I love you."

"Give my love to your Dad."

"It's so wonderful to hear your voice."

How delightful and plentiful are the blessings of life on Earth. And how easy to share . . . and how sad to cause pain or to withhold love . . . 

<3   <3   <3

I STAND AT THE DOOR

One way of understanding my call to ministry in the service of LOVE . . .

I STAND AT THE DOOR -- Sam Shoemaker

I stand by the door.
I neither go to far in, nor stay to far out.
The door is the most important door in the world -
It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.

The most tremendous thing in the world
Is for men to find that door - the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch - the latch that only clicks
And opens to the man's own touch.

Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it - live because they have not found it.

Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.

Go in great saints; go all the way in -
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.

There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. 'Let me out!' they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving - preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.

I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.

Where? Outside the door -
Thousands of them. Millions of them.
But - more important for me -
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.

'I had rather be a door-keeper
So I stand by the door.




http://www.thejaywalker.com/pages/shoemaker.html

VARIOUS . . .

Sometimes I agree with friends about their faith, but not their politics . . . sometimes I disagree with friends about their stance on gun control but not on their taste in art . . . sometimes I don't agree about anything, but I still love that person . . . please let's work harder to honor, respect, tolerate and be kind to one another -- and please let's live out of love . . . not fear and hate . . . tolerance, not prejudice and condemnation . . . honor and respect, not oppression and conceit . . . I know we can . . . step by step, smile by smile, person by person . . .


Day by Day


 * * * *

Was blessed to spend my student pastor internship here with my big brother in ministry -- Rev Dr Charlie Parker:

  Bread for the City


 * * * *

And during The National Capital Semester for Seminarians (NCSS) at Wesley Theological Seminary in Washington, D.C., in the fall of 1992, we visited Bread for the World --

 

NCSS 

 * * * *

The opening event for NCSS was a luncheon at the Capitol hosted by the U.S. Senate Chaplain (at the time during the first Bush administration, it was Chaplain Halvorsen) --


US Senate Chaplain


 * * * *



Each of us introduced ourselves. We were from several denominations, from several seminaries . . . a Quaker, a man from Nicaragua who also thought he would be president there some day . . . an ultra-Conservative Methodist from Arizona . . . a sharpshooting woman from the National Rifle Association . . . three Hispanic women . . . several African American men . . . no . . now I am mixing up the Urban Ministry Track folks with the NCSS folks.

In those days at WTS we had students from South Africa, Uganda, and several West African countries. We had many fellow students from Korea and many who were Korean Americans. By the time I left in 1996, we also had students from Russia, Ukraine . . . Western Europe . . . Unitarian Universalists, Episcopalians, AME, AMEZ . . . Presbyterians, about half were baby boomners and about half were women . . . very interesting.

 

WTS -- NCSS

 * * * *

And Urban Ministry--

WTS -- Urban Ministry

<3   <3   <3   

TRULY

We are all children  of light, of life, of truth . . . we all belong to this Earth and to one another.  We are all spiritual beings in this material world . . . material beings in this spiritual world.  Hurt, pain, anger, fear diminish the one who perpetrates them even more than those who suffer.

Nothing can be made right by perpetrating violence or revenge.

Love, mercy, grace and peace are the only environments that produce and enhance life.

Peace begins in the heart of each person, flows out to family members, to neighborhoods, to villages and towns, to cities, to counties, to nations, to the world and beyond.

There is always something working against peace, joy, love, mercy, forgiveness and grace, but it will never win.  Love overcomes all, no matter how long it takes. 

Be on the side of love.  Be on the side of life.  Be on the side of peace, mercy, grace, justice and joy.

Please.

From right now.  And on and on . . . always and forever. 

With this breath.  With this blink of an eye.  With this hand reached out to those who are the least, the last and the lost.

Look around.  There is someone who is hurting more. 

You can help.

There is someone who is lonelier.

You can help.

She is hungry.

You can feed her.

He is naked.

You can give him clothes.

They are in prison.

You can proclaim their release.

We are oppressed.

We can throw off the yokes of oppression.

With the help of LOVE we can do everything.

Nothing is impossible.

Really.  Truly.  Absolutely.  Eternally.

<3   <3   <3

Monday, July 28, 2014

HAPPY BIRDS' EGGS



When my brother George went to his first neighborhood birthday party as a toddler, our dad taught him how to sing the birthday song this way --

"Happy Birds' Eggs to you!
Happy Birds' Eggs to you! . . ."

In my daughter's house, the key words for the birthday greeting are "Apple Dirt Day" . . . boys have SUCH a funny way about them.

We had a lovely celebration of my sweet grandson Jude yesterday. He turned five and will start kindergarten next week. Five is such a wonderful age and he is truly adorable as are all my grand kids, of course.

Had a lovely time at church, a raucous time at Chuck E. Cheese and the usual family time at home well into the evening.

God is so good and so faithful.

Families and friends can bring us such joy. Isn't it wonderful!

Sunday, July 27, 2014

EVEN IF YOU WERE THE ONLY ONE



It's really important that the Holy Spirit speaks to us through poetry, prose, history, prophecy, riddles, mysteries, temporal and cultural . . . and eternal sources.

Holy Spirit helps us understand . . . guards us, guides us, and helps us implement what each word, phrase and passage means to and for us.

Some people have ears to here, eyes to see, minds to understand; hands feet and bodies . . . and strength to serve.

Some don't and never will.

The offer is always being made available to everyone. God created you to be the delight of His eye and heart. Jesus would have come to Earth to save and redeem, live, teach, suffer, die and come back to life even if you were the only one here.

Truly.

Absolutely.

Eternally.

And what you believe will NOT affect the truth or the reality that exists. But it WILL affect how you live your life now and in the future.

Choose love. . . choose life . . .choose light . . .choose truth.

Saturday, July 26, 2014

SOON AND VERY SOON



So . . . half in a dream and half not . . . my closest friend, my soul twin, my amazing buddy said . . . "Hold on.  He really is coming soon."

And I wasn't really sure how to take that because when I was expecting my first child and not at all sure everything was all right, the Lord said . . . "whatever you do I will bless it, but the husband I have for you is a long time away."

 
So I relaxed some . . . but the length of time that seems long to a human being is NOTHING compared to what the Lord thinks of as a lonnnnnnnnnnnng time.

Go figure.

God's Time

And a thousand years to Him . . . well, you know . . .
Timeless


Forgive me for mentioning it . . . but sometimes He is not even funny!

Oh . . . and my soul twin showed up a few days after a voice inside my heart said, "The most important person in your whole life is coming soon.  Keep an eagle eye out."

I was walking back and forth down the hall of the first floor of the VOQ (Visiting Officer's Quarters) at Nellis AFB the 2nd to the last evening of a course where people from two different parts of my time in the AF had joined me unexpectedly . . . I was waiting for my new friend Mary to get back from a run and visiting with some other classmates hanging out in the break room . . . and these two guys in flight suits with flight jackets with their helmet bags came into the door at the end of the hallway and they were in silhouette with the big window in the door shining light behind them . . . and I knew right away they were not AF guys because the Af flight jacket and the US Naval Aviation flight jacket had collars with different shapes on the front edges . . . and I just knew . . . just KNEW . . . that the guys I had been told about was the one on the right . . .

A few moments after I returned to the break room still without Mary, in he came all sweaty and mussled and put some coins in the pop machine and got himself an Orange Crush and right then that was all the confirmation I needed and I started asking him how his day was and what he flew and what the patches on his flight suit meant and my friends just rolled their eyes at one another and breathed a few versions of "Here she goes again," amongst them. . . . and before he got outta there he had promised to give us a briefing on the F-18 because he was one of the test pilots and we had seen all sorts of USAF fighter jest and knew a lot about enemy fighter planes of course , , ,

So we saw him the next day and I even got to sit in the aviator's seat of his F-18 and then we promised ot buy him a drink at the O Club that night. 

Our last night . . .

But we ate too much and drank too  much at the Las Vegas "Something Garden"

And I had moved from my room in the Q into a kitchenette because in ten days after some time on leave in the New Orleans area and in Florida I was going to be back aat Nellis for  two weeks at out Red Flad deployment.

So about 11:30pm all of a sudden I shouted out -- "Oh, NOOOO!!!!  The Navy guy."  And they laughed at me as I ran out of there both nodding and shaking their heads at the same time.

The O Club Bar was closed . . . (week night . . . and they were about to lock the doors to the Club itself . . . and I raced across the opening between the O Club and the VOQ and started down one side of the hallway in the "T"-shaped building and about halfway there I heard his voice on the pay phone in the break room.

Big heavy sigh of huge relief.

And we walked back over to my kitchenette where the rest of my classmates still were and my soul twin held court and was just even more wonderful that I had ever dreamed.

And the theme song most associated with that night is "Peaceful Easy Feeling" by the Eagles.

Eagles

<3   <3   <3

Thursday, July 24, 2014

WHEN WE WERE LITTLE

We used to join contests (but not really) and then we would pore through the Sear Catalog and pick out what we would buy from the winnings (but not really). We would get things for our Mom and Dad and make all our material dreams come true.

We entered contests to name thorughbred horses, to win washing machines, to win trips to exotic locations, to win cash . . . you name it. We were truly little materialistic capitalists in so many ways.

And what was more exciting in the fall than receiving the Sear Christmas Catalog called "The Wish List" or something like that . . . and the Carson, Pirie Scott catalog, the Marshall Field catalog, the Monkey Wards, oops Montgomery Wards Catalog.

No kidding, the stuff dreams were made of int he late 50s on the far south side of Chicago.

Our mother laughed delightedly at us and the largest piles of Christmas presents appeared under our tree and totally amazingly overwhelmed us. We even heard Santa's reindeer on the roof . . . and worried about what would happen because although we had a chimney, it went to the furnace, not a fireplace . . . which was why it was SOOOO great when we moved into the house in Tower Lakes because it DID have a real fireplace -- made of big rocks . . . so beautiful.

And when I grew up I was able to give our kids that experience of what it is like to have a fire in the fireplace when we lived in the house in Eagle River.

Nice.

DeLovely.

Dandelions and Cottonwood . . .first published on 6-8-05


Spring has progressed to the time of dandelion and cottonwood fluff so profuse that the air is littered with various thicknesses of white particles and swatches, and normally dark dirt paths under the trees are carpeted in luxurious cover that looks like snowy blankets.  The trees are full of large spring green leaves and the colorful lilacs and fruit blossoms have bowed off nature's stage.  We had quite a few cold days last week, but the weather came back to what you expect of late spring yesterday.

I am grateful that a care package with some lightweight clothes came from Krista
just in time.  It arrived on a day too cold to wear them, but I trust they will
be well used as spring gives way to summer. 

At English Club this week we played some games.  The students decided that we could have one week discussing topics of interest and one week playing games.  A few weeks ago we played Boggle, which gives them a chance to dredge up whatever English vocabulary they can think of from random letters that come up on a bunch of cubes like dice, but with letters on them.  We probably should try to find a Scrabble game, too, because we had a lot of fun with that when I was teaching English to immigrants in DC.  But last Tuesday we played Mille Bornes.  Did you ever play it?  My brother and sister and I played it a lot when we were kids.  The Rule Book is about 30 pages long, so we played it to the best of my memory of how to play it, only referring to the Rule Book when absolutely necessary.

As we played it was fun to take part in the table talk, mostly in English, though
people have different comprehension and facility levels, so sometimes we broke down and spoke Russian.  At one point it brought back to mind playing cards with Soviet exchange students in the seventies.  Did you know that there are not universal rules to card games that we take for granted?  The Soviets had what we considered were very strange rules and totally rejected our rules out of hand.  It was a very interesting example of how cultural differences affect people.  During the Cold War era, I used to say that the real problem between the West and the East was that the Soviets were playing chess and we were playing football.

Something like that happened with Mille Bornes, too.  It can be a very frustrating
game if you are waiting for a "Roulez!" or "Roll" card so you can begin your virtual road rally race to go a thousand kilometers.  (Either you have played this and understand or I hope you will bear with me as I try to make this clear.)  And if you have a flat tire but can't come up with a flat tire repair card out of the pile, it is not unreasonable to think that you should be able to get one elsewhere.  Or that's the way the students felt from the way their culture works.  It took a great deal of persuasion and pulling out the "It's a RULE!" explanation in order to talk them out of it.  They also were offended that you could put a delay card on anyone at the table instead of just applying it to the person on your left as apparently is their custom.

As we headed out when our second game was over, I told them that maybe next time we would play it according to the local "rules" -- and they were delighted
to hear that.  It got me thinking again about what is "normal".  The longer
I have been a "stranger in this strange land", the more I am getting used
to "normal" here, and I suppose when I get home some things may seem strange
there to me for a while.  We all live according to sets of assumptions about what
is right and good and "normal".  Societies work certain ways and people
make their way through the customs and mores and beliefs and red tape and ways of interacting with their families and neighbors and the people at the places where you register your car or buy your groceries.  Sometimes a stranger can make your day by being friendly and polite and helpful in a place designed to be irritating and complicated.  And sometimes it can go the other way.

My students smile at me as they come into our classroom, and we enjoy being together, but as I've mentioned before, there are few smiles out on the street or in the stores.  It's easier to keep them to myself than to risk giving one away without getting one in return.  But the neat thing is that when I stick to the determination to smile deliberately at a clerk or someone on the bus, they seem happy to talk.  A week or so ago I was buying a few things at the little store across the courtyard from my apartment building and as I checked out I smiled and asked the clerk, "How are things going?" 

The usual answer translates into, "As usual."  But when I ask someone I don't know they usually look at me like they are angry and sometimes don't even
reply.  I was happy that didn't happen in my little store, though.

The clerk, who is probably in her late thirties or early forties, looked at me curiously and said, "As usual," and then asked me if I was from England. 

I, of course, said, "No, from America."

And then she looked amazed, and said, "Why are you here?  Isn't it a lot better in America?"

While I answered that I am here teaching English I considered how to answer her
second question.  I thought of a hymn that has a line in it something about although the skies are blue over my nation, in other nations the sky is blue as well.  I thought of the differences evident to me as I am getting used to being here.  And I thought of the long way they had come since the breakup of the Soviet Union as well as the struggles they are still having.  But I answered, "You have the same things we have." 

She looked incredulous, so I put out my hand and told her my name and asked her for hers.  She smiled a bigger smile than before and said it is Marshak, and I replied with the usual formal phrase, "It's very pleasant to meet you." and she
agreed.  So now I have a friend to chat with when I go to my little store to pick
up a few things like kielbasa (I like the bologna-type better than the one more
like salami), pilmeni -- something like little ravioli or tortellini, or bread or whatever.

And the other day when I was there Marshak pulled over a young clerk who I have seen there before and said to me, "She wants to study English.  You said you are an English teacher, right?"

I said, yes, and spoke with the young girl about our program.  She asked where the classes are and although I could have taken here there, I don't know the address, so I told her I would bring in one of our flyers.  And now I have two new friends at my little store.  Isn't that great?!  I'm happy about it.  *smile*

It reminds me of that "Pass It On" song -- and that saying, "If you see people without a smile, give them some of yours!" 

So that's a bit about some of the joys here, but there are also struggles, of course.  The biggest struggle I have had here has to do with the allergy to mold which is part of the fibromyalgia syndrome I deal with almost daily.  I have prayed for deliverance from it all, but it remains, so I was interested in something I saw in the Upper Room readings last week on May 24th.  I get them online, and they are always inspiring and encouraging. The passage from 2 Corinthians 12 where Paul is writing about his struggles with the thorn in his flesh came up that day.  As you remember, I'm sure, Paul relates that he asked the Lord three times to take away the thorn and in reply the Lord said to him, "My grace is sufficient for you.  My strength is made perfect in weakness."

And then Paul tells the Corinthians that because he lives out of God's strength
rather than by his own power, he is not able to boast about what he alone is able
to do.  He is able instead to give the glory to God and boast only about what the
Lord does in Him and through Him.  Since my earliest encounters with this passage as a child, I have always been amazed at Paul's ability to accept the Lord's will that he has to continue to deal with the weakness.  When I was little it was hard to understand how Paul could find peace in the situation rather then fussing and whining about it.  And it seemed like God was being unfair because a thorn in the flesh is not that big a deal, although it can be irritating and even painful.

A friend here said that although it is frustrating not to be able to do all the
things you want to do because of dealing with adversity like the fibromyalgia kicking up, life is not about what you think you are supposed to do.  We are not human doings, but human beings, and sometimes it is easy to forget that and focus only on what we or others do rather than appreciating the fact that we are who we are.  God loves us not for what we do -- we don't have to perform for His approval.  And anything we do out of our own strength is inferior to what God can do in us and with us. But it is difficult because we are raised to be people pleasers and to get our needs met by performing for our suppers.  Sometimes we think all we have comes from the work of our hands instead of being a provision of the Lord out of the bounty of His goodness and His riches in glory.

We run around with our own agendas and hardly take the time to don't stop to see what the Lord is doing and seek to join Him.  God finally answered Paul when he asked and asked and asked to be delivered from the thorn in his flesh.  And thank God Paul wrote it down and the Corinthians not only saved it, but shared it.  The Holy Spirit has made the message fruitful for many people over the centuries, I am sure.  In the healing ministry it is an important passage because we don't always understand why God does not heal someone.  Comfort comes from believing that God always has a reason and that He uses everything for good.  We are not meant to be here forever, so when a prayer for healing is answered with a "No" and the person passes on to glory -- or when someone continues to suffer, we can have a hard time with it.

We are not meant to sojourn here forever, and sometimes our deliverance comes through passing on.  As Christians we have the comfort, joy and hope that we will be drawn to the Lord and rejoin our loved ones, and trust that they are at peace in the fullness of His joy.  And after all, this is a vale of tears, although even in grief and suffering we can know the joy of the Lord as our strength.  So we keep on keeping on as Paul did. 

As far as my struggles are concerned I find myself whining about them too often
when it's so much more difficult for many other people.  And my prayer for them
is that they, too, will hear the Lord say, "My grace is sufficient for you.  My strength is made perfect in weakness," and be comforted and encouraged.

My niece, Chelsea, had her 18th birthday on the first of June and my Mom's 76th
birthday is on the 11th. I miss being able to be there to help them celebrate. But
I'm comforted that no matter how much time we will have together here on earth,
by God's grace we will be able to be together eternally sharing the same love we
have now but in a new way.  Isn't that amazing and wonderful?  Praise God!

I hope you have a good weekend and a lovely week in the Lord.



Tuesday, July 22, 2014

WHEN I WAS IN DC

WHEN I LIVED IN DC

[Disclaimer:  I love and try not to judge all the people I am writing about in this.  Please don't be offended or please forgive me if you are.  This is just a musing about a part of my life.  Thanks.]

If you call someone in DC you can figure that it might take up to three days for someone to get back to you if you left a message.  When I was pastoring three rural churches in WV the average time for someone to get back to you was 45 minutes.

This was only one thing that I needed to adjust to after living in the DC area from June of '88 to July of '96.
 

Theme . . .

The parsonage I lived in was a beautiful red brick salt box style on two and a half acres of land in a small town pretty much right across the street from a CSX rail line and in the midst of apple orchards and dairy farms.

One of the first car race tracks in the US was a little ways down the road, and between Charles Town and Summit Point, the small town, was the property that George Washington had bought for his first plantation after he finished going with Lord Fairfax, who was like a father to him, up to the Canadian border to survey what the Thirteen Colonies could really claim at that time int he 18th century,

George and his brother Charles were half-brothers to Lawrence, the heir of their father, so they needed to strike out and find their own way.  George told Charles he should buy some land, too, so he bought the land to the north east of George's land and named it after himself. 

The second county courthouse in the US was built there . . . John Brown was tried there and hanged down the street and most of the roads and streets were named after members of the Washington family (George, Muriel, etc).

The Lawrence up and died and George inherited Mount Vernon.

Change of fortune.

The valley is about 2000' above sea level and sits in between two ranges of the Appalachians -- the BlueRidge and the Adirondack, if I remember correctly.

When settles left the east coast for the interior, they approached the Cumberland Gap and headed to Ohio, but some of them just decided to stay there and many of the parishioners of the three congregations I served were descendants of these people.

Light Horse Harry Lee from the Revolutionary War was given property up there and his grandson Robert E. stayed in his brother's stone house on the plantation oon his way to the battles at Antietam and Gettysburg.  And by the way, Robert E was still a colonel in the US Army when John Brown and his buddies attacked the armory in Harpers Ferry and captured John Brown.

Ghosts of slaves and solders were just EVERYwhere.

Once upon a time I drove the mother of a bride home from a wedding rehearsal on a Friday night but she didn't get out of the car right away.

"We think you are very strange," she opened the conversation.

I thought . . . "This can't be good."

But I answered, "Yes?"

"First of all you have been to so many places and we mostly only go right aorund here."

Granted.  I have been to every state except South Dakota, to ten countries on four continents. 

"No argument."

"And have an Italian grandfather with 20 grandchildren," she continued. 

Now  a lot of them have big families, so it took me until Tuesday to realize that from her perspective the problem was that he was Italian.

"Okay."

And the last thing she pronounced was, "And we don't believe in interracial relationships."

Now I had kind of gotten that idea already since there were very clear areas where Hispanic fame workers and "people of color" lived and worked.  The people on the edge of Summit Point lived int he area that had been the old slave quarters for the plantation.  The manse that was visible from the upstairs office in the parsonage even had two slave cabins kept up like new.

(Unfathomable.)

And the Methodist Church was built with $2000 in funds given to the Methodists of Summit Point in 1888 by the US government in reparations because General Sherman's troops had burnt it down.  (Please correct me if I don't have the general right.)  The manse had been his HQ.

One of the farmers told me that if it rained a lot they still picked up relics from battles.

There is also a Cistercian Monastery 12 miles from the parsonage set on the banks of the Shenandoah.  It is Holy Cross Abbey and has a Berryville, VA address.

A battle had been fought there, too. 

The monastery had been founded the year I was born and the first time I was there  . . . and every time since I was very amazed to know that people had lied there in that holy silence during the whole span of my life.

If you want some quiet time for an hour or an evening, a weekend or a week, please go there.  You will love it.

One of the monks is a not-very-amateur archeologist and he has found relics not only of the battles, but back to the stone aged people there.

At the point that the mother of the bride mentioned that about interracial relationships, I wasn't sure what to reply.  Some of my best friends in college, in the Air Force, and especially at Seminary were African American, Hispanic, Korean . . .not "white."  And, wanting to serve in the former Soviet Union . . . and with a background in the Urban Ministry Track, I had given the Lord a BIG fuss when I found out that the Bishop's Cabinet was sending me up to that rural backwater.

You can't be an American without dealing with the horrible issues and relaities of racism.  I grew up in an all white town in NE Illinois wiht only one black family and some occasional Hispanic migrant farm workers during the "White Flight" era of the 60s when many neighborhoods in Chicago were drained of white people, etc.

we saw the towers of the vertical ghettos rise along Lake Michigan and passed Comiskey Park and had Mahaliz Jackson's house pointed out to us.  Our high school had exchanges with predominantly black high schools and the speaker at my high school class' graduation was the founding president of Malcolm X College.  Not a few people left the audience when he stood up to speak.

As Baby Boomers we weathered our childhood times as kids and grand kids of the Greatest Generation . . . the civil Rights Movement, the Viet Nam era, the assassinations of John, Martin and Bobby, and all that.

So my first reaction to the accusation that I believed in interracial relationships was to say something like, "If you don't believe in them, don't have them."

But I started to defend a friend of mine from my Air Force days who was staioned in New Jersey in an anti-terrorist unit. 

I stopped.

People believe what they believe and decide what is right or wrong for lots of reasons. 

Later I heard that she had been very friendly with a "mixed-race" couple during her first marriage, but her second husband was opposed to that kind of company.

Since then, a lot has changed and people have grown and opened their hearts.  Not everyone was racist, and I realized that the Lord was helping me confront my judgmental attitudes toward people with prejudices.  I can be quite a know-it-all and sometimes live deeply out of insecurities and a very well developed "scarcity model."

We all have to deal with something or another.

When we get to heaven even more surprising than the people we see there that we didn't expect will be the expressions on the faces of a lot of people when they recognize us.

Truly.

Someone once called heaven the place where the counsel fire circles in the midst of the tents or hogans or yurts was . . . you find your own counsel fire and are welcomes home with a feast and a dance and many songs about your life.

I like that one and would like to visit some of those.

Wouldn't you?

The end of the Daniel Day Lewis versions of "The Last of the Mohicans" has a scene that reminds me of that. 

"The Last of the Mohicans"

(Please don't mind the commercials that might come with the videos.)



<3   <3   <3

Sunday, July 20, 2014

LONG MAY SHE WAVE -- Originally Published on July 4, 2005

The last time I was overseas on the 4th of July I was also in the former Soviet Union, arriving on a train from Moscow to Kharkov in the Ukraine in the wee hours of morning.  It was 1994 and I was going to visit friends we made back in the 70s in college.  They were at the University of Illinois in Champaign-Urbana on an exchange program which also afforded US students the chance to spend a school year in Moscow or a summer in Leningrad.

Because I had my babies while I was still a college student, I was never able to go on one of those exchanges, so getting the chance to visit my old friends 16 years after we had met during the days of Detente so much earlier was very special to me.  Now already it has been 11 years since I saw them, and we have been less in touch than we had been during the previous 16 years.  But here I am again overseas on the 4th -- and it's made me feel more homesick than anything else has since I've been here.

When I was little growing up in Tower Lakes, Illinois, we had such a completely down-home American 4th celebration it almost seems like a caricature when I tell of it.  The day started with a flag ceremony and then the children had a bicycle parade over the asphalt roads covered with tar and white stones.  We covered our bikes with amazing variations of red, white and blue crepe paper, streamers and American flags.  After the parade there was a Father-Son Baseball Game and then people went home for lunch.  Many people had friends and relatives visiting and the smoke of grills rose with delicious-smelling odors all over our community nestled around some small lakes.

It was the early 60s and there were perhaps 80 houses in all.  There are many more residents these days, but the charm of the place is still evident and perhaps they have even kept the traditions.  In the early afternoon on Rest Island -- connected to the "mainland" by a stately wooden bridge and to Beach Island by a fanciful suspension bridge complete with steel cables -- there were games of all sorts -- egg tosses, three legged races, foot races, egg-in-the-spoon races, and water balloon tosses among others.  In the lake around the islands there were rowboat races, sailboat races and canoe races. The ultimate contest was a tug of war where one team held the thick rope while standing on a small island called Boat Island that had a very small channel between it and the mainland.  The other team grabbed the rope up on the mainland.  Competition was fierce and the Dads and big kids took part, leaving the little kids to be the anchors of the rope.  This was because the first several members of the losing team always ended up in the drink -- and mud which was thick and deeper than the water in the little channel.

We all went home or to the beach to swim some more after that.  And the evening cookout smells exceeded those of the noontime.  Our family often had visitors from the city -- our relatives and friends and my mom always had all the wonderful and traditional picnic foods prepared in addition to whatever the visitors may have brought.  There were jellos and salads of all kinds -- macaroni with shrimp, potato salad, green salad and sometimes cole slaw.  My Dad is the greatest barbecued chicken cook in the world and his chicken is famous in our family.  There were also hot dogs and hamburgers, and ice cream and cake for dessert.

Dinner was barely over when we started planning our strategy to find the best place on Rest Island to watch the fireworks.  Out little community had what was called the Tower Lakes Improvement Association and he residents governed themselves and planned for things like making sure the roads were cleaned of snow all winter and that there were fireworks set off from the far side of the lake across from  Beach Island and Rest Island.  Although it is possible the whole community did not come to the islands since some folks could see the fireworks from their backyards, there were people wall-to-wall . . . or shore-to-shore on both Rest Island and Beach Island as the sun began to set. 

An atmosphere of joy and celebration sustained by the long day of friendly revelry came to fulfillment as the last light of the sun disappeared so that it became dark enough for the fireworks.  Now since that time I have been in several places where I have seen much more spectacular fireworks.  We saw them every night we were at Walt Disney World when my kids were little. And of course the Bi-Centennial fireworks could hardly have been improved on.  In addition, during the years I have lived in DC I had seen gorgeous fireworks with the background of the stately and sentimental monuments, listening to patriotic and entertaining music by the National Symphony Orchestra from the lawn near the western steps of the Capitol.

But my favorite fireworks will always be those of my childhood in Tower Lakes.  Our collective "oohs" and "ahs" still evoke in my memory the peace and joy and thrill of celebrating our nation under God and all of the ideals and promises embodied in our existence. 

As I wrote earlier, I am really feeling homesick today.  But I was just reflecting on my friends here and in other parts of the former Soviet Union -- and how different it is from the days of the Cold War in the 70s -- and how amazingly different than even 11 years ago.  Democracy and capitalism do seem to be spreading, though in certain places the transitions have brought a great deal of suffering.  In the midst of our Civil War -- in his Gettysburg Address, Lincoln mused about the fragility of the "nation conceived in liberty and dedicated to the proposition that all men are created equal."

We take that idea for granted but it still is really revolutionary in many places of the world where caste or class systems insist that it is not true.  And even in our land we struggle with our freedoms and the responsibilities to others that come with them.  I think it is a universal principle that the good people do has opposition to it -- and human endeavor and interaction is complicated, of course.

Since I studied at a seminary in Washington, DC, and am prone to talk about faith a lot in my line of work -- I know better than a lot of people how true that old saw about how dangerous it is to bring up both politics and religion in conversation.  There are no other topics more likely to cause arguments.  Very few people have no opinion about one or the other, and it is amazing how often you can find your own opinions and beliefs opposed to those of even close friends.

During my years in Washington, it was very seldom that anyone got into political discussions if you wanted to stay friends with people.  If you did happen to know the political persuasions of someone due to the fact of the position they held in a particular administration, or their outspokenness on some issue, it was usually just more "politically correct" (sorry) not to get into it if you disagreed with them.  On the other hand, while living on the campus of Wesley Seminary I found myself involved in religious discussions almost all the time.  There were students form many other denominations and all across the whole Methodist spectrum as well.  But of course, off campus it still wasn't good practice to get into arguments about religious doctrine and beliefs.

Once out in ministry I found myself in an homogenous environment where there were so many "givens" that there weren't many discussions unless something in a sermon tweaked comment or questions.  But here overseas there are people from different denominational backgrounds and countries, fairly new local believers on fire for the Lord, and the majority who have very different beliefs and practices.  And I have found that there is a difference between talking about religion and talking about your faith.

To me it is similar to trying to explain what it means to be a citizen of your nation.  No one else can really "get it" -- because each nation is very different.  And the story of each person's faith is very individual and specific to the person.  People can agree or disagree about doctrine or beliefs, but no one can really challenge what you have experienced yourself.  Or if they do, they really shouldn't because each person has his or her own relationship with God, and that should be respected.

So as I was missing my country and its celebrations today -- and even yearning a bit to see Old Glory painting the sky -- long may She wave . . . I was also thinking about my citizenship in the Kingdom of Heaven and the characteristics of it.  I grew up telling people I could do what I wanted to -- "It's a free country!"  But it took years to learn about the responsibilities that come with our rights.

Freedom in Jesus Christ is very different from the liberty proclaimed by our forbears and challenged and fought for over and over.  Being part of the Kingdom of Heaven has a very different focus than the goals of any political entity -- even one that states that it is "under God".  That is true of every nation whether they would acknowledge it or not.  The Lord is sovereign and nothing happens without God's knowledge.

The Lord reigns, though reading the headlines or a history book sometimes makes you wonder if it is true.  When I was looking after the kids at conference we taught them a song that goes, "Jesus is the mighty, mighty king, God made Him the Boss of everything," and a two year old couldn't get enough of it and wanted us to sing it over and over.  Yesterday the same sentiments were part of a praise song we sang in Russian, but I couldn't get over the word in Russian for "king".  It was "Tsar", of course.  Here in this place where for 70 years God was denied people are proclaiming Him the Tsar of all and rejoicing that the Kingdom of Heaven is indeed among them.

God is so amazing and so good.  No matter how wonderful our human political institutions can be, they can't hold a candle to His Kingdom.  Because of our dedication to separation of church and state we have gone down a long road that diverges from the freedom in Jesus Christ, often believing that our rights and freedoms are more precious than all that He offers and requires.

But relax.  God's in charge.  *smile*

The story is told that once a woman asked Abraham Lincoln how he knew for sure that God was on his side as the war went on.  He replied to her that he didn't think of it that way, but only worked hard to make sure that He was on God's side.  We face a lot of trouble in the world today -- nothing new . . . just different manifestations of the age old struggles.  So my prayer today is that we as a nation strive to do as Lincoln did in working to be on god's side, with His help.  In Jesus' Name.  Amen.

Happy 4th of July!